OrthoAnalytika (general)

Trust, Magic, and the Meltdown on Aisle Three
Homily on St. Thomas Sunday
Fr. Anthony Perkins

One of the themes in today's Gospel reading is belief. We live in a world where it is hard to know what to believe. It's no longer just a matter of media spin, we cannot even agree on the facts themselves (example of gas attack). It threatens to drag us down into the hell of the man whom we heard declare last week; “what is truth?” (Pilate in John 18:38) Perhaps this is nowhere more true than when we are talking about belief in God.

Dealing with belief is hard; it has a lot of psychological baggage associated with it. Today I would like to deal with it in its purest form; not as a measurement of a person's relationship to a set of propositions, but as trust in a specific person.

Let's get even more specific and start with an example we can relate to, the example of a marriage and the trust between a husband and a wife. Even if we have never been married, we have experience with this. We know how good things are when it is there and we know how terrible – how bent, crooked, rough, and dry – things are when it is missing.

What does it mean when a husband believes in his wife? Does it mean he understands her? No. (As if!) It means that he trusts her. He knows that she is committed to her marriage and her family, that all of her decisions and actions are devoted to its health and protection, that she loves and sacrifices for it, and that they are part of the same team.

Again, it does not require that he understands her. There is always more to learn, and learning and the good listening and communication that contribute to it is important, but the main thing is trust. Without that, there is no relationship. [Recorder ran out of tape here, BTW] No peace. No real cooperation. No unity. Just, perhaps, coordinated loneliness. They are not an icon of the fulfillment of God's desire that we “all be one as He and His Father are one” (John 17), but an icon of the world's brokenness, its bentness, its roughness, and its dryness.

Similarly, we can look at the relationship of children with their parents and see the value of trust.

How wonderful is the relationship between mother and child! Love and sacrifice on the one side, and faith and obedience on the other. Has a child any other path to happiness than that of faith [trust] in its mother and obedience to her? Is there anything more monstrous than a child that has no faith [trust] in its mother, and does not obey her?

[Faith is the purest path to knowledge. Anyone who turns from this path becomes shameful and impure. Faith is the quickest path to knowledge. Anyone who turns from this path will lag on his way. Where there is faith there is counsel; where there is no faith, counsel is of no help. Where there is faith, there is dialogue; where faith is lacking, dialogue is also lacking; then doubt and temptation take the place of dialogue...

Oh what a sorry sight it is when two mortal men meet, both creatures of Him who also created the seraphim, and one speaks to the other to tempt him, and the one listens to the other with doubt! There is only one sorrier sight than this, and that is when a created man listens to the words of his Creator in the Gospel, and doubts them.]

p. 213-214, “Homily on the First Sunday after Easter” of Homilies by [St.]Bishop Nikolai Velimirovic”

What do good parents want for their children? A common answer is that parents want their children to be happy. We should be dubious about this: it is a trap. A better goal – and the one that our Father desires for us is that we be good [as He is good]. This is not about following rules, but about goodness, about sacrificing for what is right. About the development of virtue.

The parent may offer happiness as a reward for doing good. But happiness on it's own? No. That does not create trustworthy adults that are willing to sacrifice for their beloved – it creates selfish and superficial people who judge every transaction on the amount of happiness it brings them.

Come at concept sideways: magic. Magic involves is the manipulation of supernatural forces. The magician is the one who attempts to cajole, flatter, bind or bargain with them to get them to do what they want, often on behalf of a client. Magic, magicians, and their familiar spirits are all judged based on whether they deliver. It's transactional and selfish.

This is NOT the way the world is meant to work. The deeper magic is about relationships enjoyed NOT for what they deliver but for the enjoyment of love itself. It's about shared lives, grounded in mutual sacrifice and the development and exercise of virtue. It most certainly is NOT about manipulation.

To go back to the point about trust and belief, God is not judged by whether we can manipulate Him into giving us what we want or even what we believe is best for the world and its suffering people.

We cannot be like the tyrannical child that throws a fit in the grocery store because he is hungry; but rather like the good child that trusts that when the parents say a meal is waiting at home – it is there.

Let us enter now into the preparatory feast of our good Father.

Direct download: 20180415-Trust.mp3
Category:general -- posted at: 12:00pm EST

Homily on the Third Sunday of Great Lent, the Sunday of the Precious and Life-Giving Cross.

Notes:

Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Self Denial.

  • We deny ourselves those things that lead us into sin. This sounds easy, but it isn't.

  • We fight/play as we train. When we fast, we are denying ourselves something good – why?

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Losing our life.

  • This is poetic language. The life we lose is the one that isn't worth living. It's joys, such as they are, are temporary and counter-productive. The life we are giving up is the one that leads to annihilation of the good within us.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?

  • We give up our desire to gain victory to THIS WORLD – a world that groans in sin – so that we can gain victory through Jesus Christ. This world will destroy our souls if we submit ourselves to its logics and its promises.

  • The Way that Jesus offers to us goes against the logic of the world, but it protects the soul and brings the kind of contentment, joy, and victory that lasts forever.

The whole lesson began with the words “if you would follow me (come after me)...”

  • The Way that Christ walked is hard: the symbol we use to represent it is the cross. But remember where the road He walked led. It did not end at the cross, but went through the cross, through the Resurrection, to the Ascension into glory.

  • He did not blaze this trail for Himself – He was returning to the place that was His from before the beginning.

  • He blazed the trail for us. Now all we have to do is follow in His footsteps.

May God strengthen us as we travel together along The Way.

 

 

Direct download: 20180311-Cross.mp3
Category:general -- posted at: 8:10pm EST

How does the Gospel transform lives? There is no enchantment that goes through parish rosters to change those listed on it into heirs of the Most High.  It's not even enough for us to mutter the right theological incantation.  So what does it take?  Faith and works.  Enjoy the show!

Direct download: 20180225-FaithandWorks.mp3
Category:general -- posted at: 12:46pm EST

The homily is the Epistle of the Ukrainian Orthodox Bishops outside Ukraine on Great Lent.  The extra words and music were taken from the service of forgiveness at the end of Divine Liturgy.

Direct download: 20180218-Forgiveness.mp3
Category:general -- posted at: 8:49pm EST

Today we present the third possible explanation for the cleansing of the Holy Land.  It seems that the requirement for complete destruction was only directed towards those tribes that had giants in them; was this the continuation of the "war of seeds" prophesied in Genesis 3:15?  Enjoy the show!

Direct download: 20180214-BS-DevilsofCanaan.mp3
Category:general -- posted at: 12:00pm EST

In this class we continue trying to understand the conquest of the Holy Land in the Old Testament.  Fr. Anthony makes the case that there is more to morality than just being nice and that we cannot understand the Old Testament if we don't accept that violence is sometimes necessary.  

Direct download: 20180207-BS-PreLentenII.mp3
Category:general -- posted at: 12:00pm EST

We often hear that "Home is where the heart is", and this is certainly true.  But what if the longing we felt towards home could be satisfied not by a place, but by a condition of being?  What if we could "be" in that place where we find joyful contentment at any time and at any place?  What if home really was - or could be - WHAT the heart is? 

Direct download: 20180204-HeartHome.mp3
Category:general -- posted at: 2:00am EST

In this homily, given on the Sunday before the Nativity in 2017, Fr. Anthony explains why Jesus (i.e. Joshua) is the name the Angel of Great Counsel gives for the Incarnate Christ.  Enjoy the show!

Direct download: 20171231-JoshuaII.mp3
Category:general -- posted at: 3:29pm EST

In this episode Fr. Anthony shares the scriptures that describe why Balaam, a prophet who said things that were true, is still a false prophet of God.  Enjoy the show!

Direct download: 20171212-BS-Balaam.mp3
Category:general -- posted at: 12:00pm EST

The lesson is that we need to have the courage and compassion to love all people that are in need; even those who are different from us.  But if that was the main point, why not make the Samaritan the one on the roadside? Why did Jesus make him the one who saves the victim?  Enjoy the show!

Direct download: 20171126-GoodSamaritan_.mp3
Category:general -- posted at: 1:25pm EST