Bible Study #32: The Curse after Jericho

Bible Study #32: The Curse of Jericho
Fr. Anthony Perkins, St. Mary's (Pokrova) in Allentown
24 April 2018

Opening Prayer:
Make the pure light of Your divine knowledge shine in our hearts, Loving Master, and open the eyes of our minds that we may understand the message of Your Gospel. Instill also in us reverence for Your blessed commandments, so that overcoming all worldly desires, we may pursue a spiritual life, both thinking and doing all things pleasing to You. For You, Christ our God, are the Light of our souls and bodies, and to You we give the glory, together with Your Father, without beginning, and Your All Holy, Good, and Life- Creating Spirit, now and ever and to the ages of ages. Amen. (2 Corinthians 6:6; Ephesians 1:18; 2 Peter 2:11)

Warm up question:
What is a curse? Are they real, or only as real as people think they are? Blessings have psychological and “true” effects (e.g. confession); is it the same (in reverse) for curses? Think less about the manipulation of positive and negative energies than about opening ourselves of up the grace of God and the intercession of the saints or ... the actions and even possession of evil powers.

The Curse of Jericho

Jericho 6:17-19.

From Origen. Don't Pollute the Faith.
This is what is indicated by these words: Take heed that you have nothing worldly in you, that you bring down with you to the church neither worldly customs nor faults nor equivocations of the age. But let all worldly ways be anathema to you. Do not mix mundane things with divine; do not introduce worldly matters into the mysteries of the church.

This is what John also sounds with the trumpet of his epistle, saying, “Do not love the world or the things that are in the world.” And likewise Paul: “Do not,” he says, “be conformed to this world.” For those who do these things accept what is anathema. But also those introduce anathema into the churches who, for example, celebrate the solemnities of the nations even though they are Christians. Those who eagerly seek the lives and deeds of humans from the courses of the stars, who inquire of the flight of birds and other things of this type that were observed in the former age, carry what is anathema from Jericho into the church and pollute the camp of the Lord and cause the people of God to be overcome. But there are also many other sins through which anathema from Jericho is introduced into the church, through which the people of God are overcome and overthrown by enemies. Does not the apostle also teach these same things when he says, “A little leaven spoils the whole lump”?

Notice that the “solemnities of the nations” seem to be rituals associated with old gods. The dialogue about what previous symbols etc. can be incorporated and blessed and what can't is always interesting. For the Jews there were two mechanisms involved: 1) intentionally breaking commands that *God Himself* had given and 2) doing rituals and holding onto idols of foreign gods.

A Reminder on the Concept of Herem (taboo).
A human... may not enjoy the use of an object designated as ḥērem, for this would transgress the limits between his domain, with its protective socio-legal organization, and the outside non-classificatory domain and cause disequilibrium to encroach upon the former. Should such misuse occur, the perpetrator himself becomes contaminated by the object of the ḥērem and must be subjected to the same treatment as that object in order to ward off the consequent dangers to his community... (“Taboo” by Malul, p. 826).

Joshua 7:1-5. What Happened at Ai – Episode I.

From Origin. The Tongue of Gold.
But also we should not let it be passed over without comment that by one sinner wrath comes upon all the people.…

But let us also see what sort of sin this person did. He stole, it says, “a tongue of gold” and placed it in his own tent.

I do not think so great a force of sin was in that theft of a little gold that it defiled the innumerable church of the Lord. But let us see if a deeper understanding does not reveal the enormity and severity of the sin. There is much elegance in words and much beauty in the discourses of philosophers and rhetoricians, who are all of the city of Jericho, that is, people of this world. If, therefore, you should find among the philosophers perverse doctrines beautified by the assertions of a splendid discourse, this is the “tongue of gold.” But beware that the splendor of the performance does not beguile you, that the beauty of the golden discourse not seize you. Remember that Jesus [Joshua] commanded all the gold found in Jericho to be anathema. If you read a poet with properly measured verses, weaving gods and goddesses in a very bright tune, do not be seduced by the sweetness of eloquence, for it is the “tongue of gold.” If you take it up and place it in your tent, if you introduce into your heart those things that are declared by the [poets and philosophers], then you will pollute the whole church of the Lord.

St. John Chrysostom. How Bad for Us?
Suppose any one should carefully examine all the communicants in the world, what kind of transgression is there which he would not detect? And what if he examined those in authority? Would he not find them eagerly bent upon gain? Making traffic of high places? Envious, malignant, vainglorious, gluttonous and slaves to money?

Where then there is such impiety as this going on, what dreadful calamity must we not expect? And to be assured how severe vengeance they incur who are guilty of such sins as these, consider the examples of old. One single man, a common soldier, stole the sacred property, and all were struck. You know, doubtless, the history I mean? I am speaking of Achan the son of Carmi, the man who stole the consecrated spoil.…

On account of all these things, let us take heed to ourselves. Do you not see these wars? Do you not hear of these disasters? Do you learn no lesson from these things? Nations and whole cities are swallowed up and destroyed, and myriads as many again are enslaved to the barbarians.

If hell does not bring us to our senses, yet let these things. What, are these too mere threats, are they not facts that have already taken place? Great is the punishment they have suffered, yet a greater still shall we suffer, who are not brought to our senses even by their fate.

Sylvian the Priest of Marsailles. How the Taint Works.
The church of God is as the eye. As a speck of dirt, even though small, which falls into the eye blinds the sight completely, in the same way, if some, even though they are a few in the body of the church, commit filthy acts, they block almost all the light of the splendor of the church.

Joshua 7:19-26. The Confession and Punishment of Achen.

St. Jerome. Why so Harsh? The same reason that the nations were given over to the sword.

Joshua 8. What Happened at Ai – Episode II. They won. Completely. With tactics.
Origin. We ought not to leave any of those demons deeply within, whose dwelling place is chaos and who rule in the abyss, but to destroy them all.

Teaching Point: Do what God instructs even when the end result is not clear.

Bibliography

Franke, J. R. (Ed.). (2005). Old Testament IV: Joshua, Judges, Ruth, 1–2 Samuel. Downers Grove, IL: InterVarsity Press.

Malul, M. (1999). Taboo. In K. van der Toorn, B. Becking, & P. W. van der Horst (Eds.), Dictionary of deities and demons in the Bible. Brill; Eerdmans.